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Tzitzit

Fringe Judaism

Most people don't think of Judaism as a fringe religion. Yet that's our uniform. Under their shirts, Jewish men and boys wear a poncho called a tallit katan (literally: small cloak), with fringes hanging from each corner, just as the Torah prescribes (Numbers 15:37-40), "They shall make fringes on the corners of their garments…"

These fringes, called tzitzit, are coiled and knotted to remind us of all the mitzvot. The numerical values of the letters that comprise the Hebrew word tzitzit add up to 600. Add the eight strings and five knots of each tzitzit, and the total is 613. Now you understand why it's customary to let the tzitzit hang out at the waist, in plain eyesight. Having a tangible reminder of the mitzvot, in turn, strengthens our mastery over the temptations of the heart.

These fringes are coiled and knotted to remind us of all the mitzvotOnly four cornered garments require tzitzit, and few garments today (other than ponchos) are four-cornered, so we wear a special four cornered tallit just so we can perform this mitzvah. During the morning prayers, men don a tallit gadol – a larger version of the tallit katan.

Traditionally, young boys begin wearing a tallit katan at the age of three.

Technically, tzitzit is a daytime mitzvah. According to the Kabbalah, however, tzitzit should be worn even while sleeping at night.

Donning a Tallit Katan:

Inspect the tzitzit every day and disentangle them. If they become shortened or torn, show them to a rabbi to ascertain whether they are still kosher.

Before donning the talit katan say:

Blessed are you, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us concerning the mitzvah of tzitzit.

[If you will be wearing a talit gadol while praying there's no need not recite this blessing.]


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Illustrations by Yehuda Lang. To view more artwork by this artist click here .


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Reader Comments
Latest Comments:
Posted: July 17, 2008
women and tzit tzit
Does Torah permits women to wear tzit tzit?
Posted By Anonymous, san juan, puerto rico

Posted: Apr 23, 2008
Response to Anon
If one removes the Tallit or Tzitzit (for instance, if one needs to use the restroom during prayers), with the intention of donning the same tallit or tzitzit afterwards, then it is not necessary to recite the blessing again when putting it back on. If, however, when taking it off there was no intention of putting it back on, or if a person wants to put on another tallit or tzitzit, then the blessing must be repeated.

If the tallit inadvertently falls off, then the blessing must be repeated when putting it back on, unless at least part of the tallit remained on the body (catching it with your hand doesn’t count!). If the person is in the midst of a section of the prayers where he may not interrupt, then he should put the tallit back on without reciting the blessing, and when he reaches a point where it is permissible to talk he should take the fringes of the tallit in his hands and recite the blessing.
Posted By Chabad.org Editorial Team
via myyeshiva.org

Posted: Apr 16, 2008
tzitzi
If you take off your tzi tizi during the day, do you say the bracha again when you put them back on?
Posted By Anonymous, S. Paul, MN
via myyeshiva.org



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